Location and Historical Background
Erijiyan-Ekiti,
otherwise known as the Golden City is 30 kilometres North-West of Ado-Ekiti,
the capital of Ekiti State of Nigeria and 50 kilometres from Ile-Ife, the
cradle of Yoruba race, the source of civilisation and capital of Yoruba Nation.
It is also 300 kilometres from Lagos, the commercial and financial atlas of
Nigeria. Erijiyan-Ekiti is located on the latitude 7.350 N of the Equator,
5.050 E of the Greenwich Meridian and about 350 metres above the sea level.
Erijiyan-Ekiti
in conjunction with its surrounding villages and hamlets is one of one hundred
and forty Towns and Villiages that make up Ekiti State, fondly called and
addressed “Fountain of Knowledge”. It is also referred to as “Land of Honour”
and “Knowledge is Power”. Erijiyan-Ekiti is very unique in many ways especially
speaking monolithic and Ekitic dialectic mother tongue.Itis very rich
culturally, and have sound moral up bringing.
Political Administration
Before
the advent of the colonial masters, Yorubas have been governing themselves
through an African home-made democracy coupled with sophisticated
administration, though without political parties. Erijiyan-Ekiti is not an
exception. The Oba occupies the uppermost echelon of the traditional, spiritual
and political pyramid. There are numerous but categorised collegial chiefs who
assisted him in day to day running of the affairs of the town. They are:
- The Iwarefa or Agba-ile (Agba-mefa Ile)
- The Iarewa or Agba-ode (Agba-mefa Ode)
- Olorimarun or Olori-jogbon (Head of the five Quarters)
- The Iro group
- The group of Olori Iare
- The group of Oisinkin / Erinse
- The group of Egbe
The
Iwarefas are the six most Seniors Chiefs or High Chiefs in the town. They are
called Agba-Ile headed by Chief Odofin from Ogunna Quarters. He is also the
second in command to the Oba; others in order of seniority are: Chiefs Ejemu
and Oloje from Iwaro Quarters; Chief Odigbo from Ogunna Quarters; Chief Sajiyan
from Igemo Quarters and Chief Emila from Iwaro Quarters. The six High Chiefs
constitute the “Upper House” an equivalent of the Senate.
The
six Chiefs that constitute Iarewas are Eleki; Ajana; Odole; Olotin; Odoka; and
Osorun. Others Chiefs that occupy pre-eminience position in the town are Ikeke;
Arapate; Oloja-Aaye; Oloro; Aruwa; Salotun; Okunato; Ejelu; Obanla, Oisawe,
Ojumu and so on. Also all various groups’ heads together constitute the Town’s
“Parliament”, or the “House of Assembly” or “the Congress”
The
five Quarters could be regarded as an equivalent of today’s State Government
and their Quarter Heads are replica of the State Governors. They are:
- Ogunna Quarters (comprising Inisa and Isansin) - Chief Isaro
- Igbehin Quarters - Chief Ologbehin
- Ilofi Quarters (comprising of Ilofi and Aaye)- Chief Osomo
- Iwaro Quarters - Chief Oniwaro
- Igemo Quarters - Chief Asaba
The six most senior Chief are not
the Quarter Heads of their respective Quarter, this is a principle of
separation of power where a member of the Senate has nothing to do in the
administration of his state.
The Royal Families
There
are three sons of Oba Atamoragi from whom the current three ruling houses had
emerged. Some of the recent Obas are listed below:
Name
|
Year of
rule
|
Ruling
House
|
Oba Adeyele
|
1804-1844
|
Odundun
|
Oba Ogbegun I
|
1844-1885
|
Ogbegun
|
Oba Osupa-Ogbegun II
|
1885-1891
|
Ogbegun
|
Oba Orubu
|
1891-1915
|
Agunsoye
|
Oba Adetule-Ogbegun III
|
1915-1937
|
Ogbegun
|
Oba Fabunmi-Ogbegun IV
|
1938-1978
|
Ogbegun
|
Oba Alade Adeyele
|
1989- Current
|
Odundun
|
Erijiyan-Ekiti
people like other Yoruba people is organised into patrilinal descent groups
that occupied quarters, communities, clans and compound called agbo-ile, it
began to coalesce into a number of territorial halmets in which loyalties to
their clan deminish and subordinate with allegiance to the dynastic King Called
Olohan of Erijiyan-Ekiti.
The
Erijiyan-Ekiti people like their counterparts in other parts of the Yoruba
Nation are predominantly farmers. Their farm products are diversified crops
such as yams for example ariro, ope, ewura, olo or agangan, dagi, isu ope,
olonto etc. Others are local rice called ofada; corn; cocoyam; plantain;
banana; palm oil. Cocoa, kola nuts and coffee are produced in large quantities
for consumption and sale in the town markets and in surrounding towns and
villages.
The
people of Erijiyan-Ekiti apart from farming engage in trading activities,
selling farm products like yams, rice, vegetables like tete, ila, amunututu,
adodo, odu, sokoyoto, ebolo, ewuro, tomatoes. They sell aso ofi, agbada,
gbariye, kembe, dandogo, fila gobi, abeti aja, kente, dye cloths like adire of
all shades and colours. The people also sell cash products like cocoa, coffee,
rubber, palm tree etc, which are sold in large quantities to the visiting
traders from Ado-Ekiti, Ilesa, Ibadan, Lagos. Their trading activities took
them beyond Erijiyan-Ekiti frontier especially on towns market days.
Formal
Education
Chuch Missionary Society (CMS) introduced formal education to Erijiyan-Ekiti in the early 20s. St. Paul’s Anglican Primary School played major roles in the educational development of the people. Normal educational Calendar was possible and it attained Standard Four and Six in 1944 and 1950 respectively.
Chuch Missionary Society (CMS) introduced formal education to Erijiyan-Ekiti in the early 20s. St. Paul’s Anglican Primary School played major roles in the educational development of the people. Normal educational Calendar was possible and it attained Standard Four and Six in 1944 and 1950 respectively.
Modern
School followed in 1962 and finally secondary school in 1976. Many
Erijiyan-Ekiti sons and daughters schooled within and outside the town. The
Christ’s School, Ado-Ekiti, which is an elitist school and whose products
formed the nucleus or what can be regarded as Western/Ondo/Ekiti mafia had over
ten of Erijiyan-Ekiti sons in the mid-thirties.
Other
schools attended were Annunciation School, Ikere-Ekiti, Ekiti Baptist High
School, Igede-Ekiti, C.A.C. Grammar School, Efon-Alaaye-Ekiti, Doharty College,
Ijero-Ekiti. They also attended Teacher Training Colleges and Technical
Schools. These youngsters distinguished themselves in sporting activities and
they won many prizes.
Princess
Christian Tunrinle daughter of late Chief Samuel Agbadaoje, the Arowa of
Erijiyan-Ekiti was a shining star in track events. She came first in the
Aramoko/Erijiyan District Sports Competition. However, in one of her brilliant
outings she was disqualified for turning back having breasted the tape. An
Oyinbo (English Missionary) wanted to pick her for coming first, but ran back
because she has never had an opportunity of seeing/meeting an Oyinbo. So she
was afraid and ran back.
Craft
Works
During the British colonial administration, many sons and daughters of Erijiyan-Ekiti travelled to various parts of Nigeria: Lagos, Port Harcourt, Ibadan, Ilesa, Ondo etc to learn various trades, such as dispensary, tailoring (fashion designing), carpentry, bricklaying, etc. Some
During the British colonial administration, many sons and daughters of Erijiyan-Ekiti travelled to various parts of Nigeria: Lagos, Port Harcourt, Ibadan, Ilesa, Ondo etc to learn various trades, such as dispensary, tailoring (fashion designing), carpentry, bricklaying, etc. Some
During
leisure or relaxation time, people play arin and ayo games, dancing, flogging
(ijopa) and so on. In the nights, especially during the moonlight children are
assembled in patio and are told ancients folktales usually centre around the
legandary Tortoise (Ijapa tiroko oko Yanibo). There are traditional drums such
as bata, agere, gangan, sekere, obele, emele, which people play at festivals
and burial ceremonies with difference melodious tones. Marriages, festivals,
coronations, burials and so on, each. Tourism play major role in relaxation of
the people especially during festivals such as Erin Ayonigba, Igbo-Owa, Ogun;
Olookun; Ijopa and odun Oba.
2 comments:
I wrote this historical account on Erijiyan-Ekiti years back - Prince 'Dr. Jide Adetule.
Kudos to you sir....you have always been a great writer and speaker. We need to know more of our origin and heritage.
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