Ikole or Akole as it was originally called was founded by AKINSALE
- one of the princes of Oduduwa, the progenitor of all the Yorubas –
who migrated from Ile-Ife. Oduduwa blessed 16 of them at first –
Akinsale being one of them – and
sent them out according to his plan.
When Akinsale arrived on the present site of Ikole, he met the Asolo of
Isolo who was living there with his people. This is why up till today,
one of the cognomens (oriki) of Asolo is "Omo alale kere"
meaning is the son of the owner of the land an important person. This
oriki still refers to Asolo as the original owner of the land on which
Akinsale who later became the ruler of Ikole settled.
Akinsale and his people first settled at Erijiyan near the Yeye stream.
Later, legends say, the goddess of Yeye stream killed four out of the
five wives of Akinsale on the charge that the (Akinsale’s wives) broke
the calabash of her children. This led Akinsale and his people to move
to OWA-OBAAFO at the present Idemo Quarter where he built the first
palace. After some time at Owa-Obaafo, he moved to the present Aafin
Elekole where he built the second and permanent palace.
Having arrived on the present site of the Elekole’s Aafin, he
sent to his father to send to him rituals which he would perform in
order to prosper where he intended to build his permanent house. An
“Odu” – OSETURA – was sent with instruction that he should build the
house on it. Legends say that in addition, Obalufon and his priests
(the Iworos) plus 239 other deities were sent to him at first. Akinsale
was not satisfied with this number until additional 120 were sent to
make 360 (IJIDINRINWO). The significance of the number is that in those
days a festival was performed a day in honour of each deity until a
whole year rolled by. That was why it was a common saying in those
days:
“Edumare ti o mu egungun fun Ado, ti o fi Sango fun Ibadan oun ni o mu
ojidinrinwo irumole fun Egbe-Oba” meaning “Olodumare who gave the Ado
masqurades, gave the Ibadan Sango, it was he who gave the Egbe-Oba
(Ikole District) 360 deities to worship.”
Legends say that the name ELEKOLE was derived from two sources: Firstly
that after obtaining the consent of his father to build a house,
Akinsale was given the title “ALAKOLE’’ meaning he who built on the
authority sent by his father (the Odu Osetura) sent to him from Ile-Ife
by Oduduwa his father. Secondly, that because he was not satisfied with
the 240 deities first given to him until additions were made (AKOLE),
he was nicknamed “ALAKOLE” meaning he who adds more to what he is given
originally. The name AKOLE was given to the settlement over which he
reigned. As years rolled by, the name of his settlement was changed
from AKOLE TO IKOLE and his title was also changed from ALAKOLE to
ELEKOLE. Legends say that these happened when Akinsale came from Ikole
Orun (Ikole of Heaven) meaning Ile-Ife to Ikole Aye (Ikole on Earth)
meaning the permanent settlement of Akinsale after leaving Ile-Ife.
Legends also say that the Odu Ifa sent to Akinsale upon which to
build his permanent settlement was OSETURA. The aim of this was to make
him (Akinsale) a conqueror over his enemies in any contest. This,
legends say, was the reason why Ikole was able to beat both the Benins
and the Nupes back when they respectively came to attack her. This,
again, was the reason why Ikole was the last place to be attacked by the
Ibadan. Being the last place to be attacked by the Ibadan before the
end of the ravaging Ibadan campaigns, Ikole was nicknamed “Apasiwo-ise
Ibadan” meaning the last place of Ibadan’s campaign. Before the series
of wars the Elekole had a very wide empire which covered about 165 towns
and villages. This was the time when the Elekole was regarded as “o
soko Ekiti soko Akoko” meaning the overlord of Ekitis and Akokos.
When the Ekiti Council for members of the Ekiti Confederacy
(PELUPELU) was established in 1921, the name of the Elekole of Ikole was
the first on the list of all Ekiti Obas and was thus the President of
the Council. His name was followed by that of Oore of Otun, though the
administrative Headquarters of the then Ekiti Division was at Ado-Ekiti.
Today, IKOLE-EKITI, is the Headquarters of the old Ikole
District Council, the defunct Ekiti North Division and the Headquarters
of defunct Ekiti North Local Government and now Headquarter of Ikole
Local Government. Ikole is about 65 kilometres from Ado, the capital of
Ekiti State of Nigeria. The town is situated on a very plain and
well-drained land on the northern part of the State – about 40
kilometres from the boundary of Kwara State. The population of the town
according to the 1963 census is about 52,000. The town is gifted with
good fertile farmlands which ensure future expansion of agriculture and
allied industries as well as a high swell in its population growth.
The hierarchical set up at Ikole is as follows:
- ELEKOLE – The Paramount Ruler
- IWARAFAMEFA - made up of:
- The Olotin – Head of Ilotin Quarter
- The Sajowa – Head of Imikan Quarter
- The Edemo – Head of Idemo Quarter
- The Asolo – Head of Isolo Quarter
- The Sagbale – Head of Omododo Quarter
- The Aremo – Head of Omodoke Quarter
The Iwarafamefa plus Olomodikole (Head of the Elegbes or War Chiefs)
and Oisakole (the Ogun Priest) form the traditional cabinet or the
Executive Council with the Elekole as Chairman.
- IKANSE – This is the traditional Town Council made up of
traditional Chiefs who ratify the policy presented to them by the
Executive Council at their meetings held once in nine days.
Climate and Vegetation
Ikole is situated in the deciduous forest area of the State.
Rainfall is about 70 inches per annum. Rain starts in March and peters
out in November. The good drainage of the land makes it very suitable
for agricultural pursuits. It is a common feature that trees shed their
leaves every year during the dry season which begins in November and
ends in February. The two seasons – Dry Season (November – February)
and Rainy Season (early March – mid November) are quite distinct and
they are very important to the agricultural pursuits of the people.
Religion
There are three distinct religious groups in the town. These are:
- Christianity, which has many denominations such as Anglican,
Methodist, Roman Catholic, the Aladura Sects and Baptist. Christianity
has the largest adherents among the three.
- Islam has the Ansar-Ud-Deen Society of Nigeria as the only
denomination. Since its inception, its influence has continued to
expand among the townspeople. Only recently, there is the Nawa-Ud-Deen
Sect.
- The third group is made up of various traditional worshippers.
This group continues to lose its adherents to both Christianity and
Islam. Both Christianity and Islam have contributed immensely to the
rapid socio-economic development of the town especially on the field of
education while the traditional worshippers continue to remind us of our
past and try to keep our cultural heritage alive.
Education
The educational advancement of the town owes much to the efforts
of various religious denominations in the town, Local Government as well
as self-help spirit of the people.
The first Primary School in Ikole was founded by the Anglican
Mission in 1926 while the Premier Secondary School (Egbe-Oba High
School) which came through the Methodist Mission and funded by Ikole
Community was founded in January, 1956.
The various Christian and Muslim denominations came with the
establishment of Primary Schools. Later some of them founded secondary
schools. For instance,
the Anglican Mission has 4 Primary Schools, the Roman Catholic Mission
3; the Methodist 1; the Ansar-Ud-Deen Society 1; the African Church
Organisation1; the Holy Apostolic Church1; the Local Authority 2 Primary
Schools and 1 Nursery/Primary School maintained also by the Local
Government.
In addition to these, there are four secondary schools, a
technical secondary school and an agricultural training institute
established some years ago by the defunct Ondo State Government.
Occupation
The people of Ikole are predominantly farmers. About 80% of the
male adult population engage in farming. The male adults have large
plantations of food crops such as yams, cocoyam, cassava, maize, beans,
rice and plantains. Some male adults have and maintain plantations
mainly through hired labour. The farmers also plant cash crops such as
cocoa which used to be the mainstay of the economy of this area.
kolanuts, palm produce, coffee, cotton and tobacco are planted in
smaller scales.
In addition we have some people who are Tailors, Traders,
Carpenters, Mansions, Bricklayers, Goldsmiths, Blacksmiths, Shoe-makers
etc by profession. The women-folk engage in various trades – selling of
cloths, food stuffs etc.
Commerce And Industries
Within the last few years some industries sponsored by small
scale industrialists have sprung up in various parts of the town. Such
industries include block-making and lumbering industries and two big
factories currently under construction. The first one is the
multi-million Naira Electronic Bulbs Manufacturing Factory jointly owned by an indigenous industrialist and Polish foreign partners. The second one is a Wood Processing venture. It is jointly owned by an indigenous industrialist and foreign partners.
Festivals
The following annual festivals are celebrated at Ikole: Eku,
Ogun, Isemole, Eboodun, Ifa-Owa, among others. The Eku festival which
heralds the beginning of the Festival Season comes up in the month of
April every year. It is celebrated in remembrance of preliminary
training given the Ikole male youths in endurance and chivalry in
preparation for military activities in those days. It is a contest
between the two component parts of the town, that is, Oke-Ode and
Odo-Ode. It is a contest in fighting with whips. The meeting places
for the contests are Odo-Awode and Oke-Oja. After throwing words of
challenges at each other, the two groups go into real fighting with
their bundles of canes until one side surrender by retreating to their
own section. Elders who stand by at a distance always decide the
winning side.
One interesting aspect is the Emu-ojo. The Oba puts down a big keg of
palm-wine anybody either from Oke-Ode or Odo-Ode will come forward to
drink it. As he drinks people who are experts in caning will move
forward to rain numerous strokes on him. He will be a pride to his
family if he does not show any sign of pain until the experts exhaust
their canes and he too empties the keg. If he is declared a hero by the
elders at last, members of his family and his section of the town carry
him shoulder high and proudly lead him home.
Ogun festival which is celebrated annually in the month of July
is the most popular annual festival at Ikole. It is celebrated in
honour of the military heroes of the town and to appease Ogun, the hero
god of the weapons of war and implements of agriculture. If people went
to the battle-field and won in those days and the farmers prospered,
the belief was that Ogun favoured them. Even to-day, hunters, drivers,
blacksmiths and, of course, all tradesmen who use tools made of iron
still hold the belief. These various categories of people take active
part in the festival.
The festival lasts three days beginning with Oyigi when the Oba
dresses in military type of uniform and dances round the town. The
second day is for the war chiefs (the Elegbes.) On this day, the war
chiefs come before the Elekole in the midst of a very large assembly of
the town’people to make pledges of loyalty and service and pray for the
Oba and the town. At the end of each assembly on the second and the
third days respectively. The towns people led by the Oba and his Chiefs
dance round the town.
The Isemole festival is another important annual festival at
Ikole. It comes eleven days after the Ogun festival and lasts three
days. As the name depicts, the women-folk irrespective of age and
status are kept in ‘confinement’ throughout the period. The traditional
belief is that during this period, some deities who must not see women
and who women must not see go round important places in the town to
perform some rituals for the protection and prosperity of the community.
Legends say that any woman who sees them or the Iworos (Chief
priests of the town) who go round the town physically would dry up on
the spot like an electrocuted person. The story of one EYINJUEWA (a
princess) who saw them and suffered this type of death many years ago is
a household story at Ikole. It comes up during the time of plenty,
thus friends, relatives etc exchange yams and bowls of iyan as presents.
The Ebo-Odun festival comes seventeen days after the Ogun
festival. It is celebrated in remembrance of departed parents. It is
the belief of the Ikoles that on this day, the departed parents would
come to their respective homes. If their children make sufficient
provisions for them and their friends who may accompany them to their
respective houses, they would feel very happy and pray sincerely for
their children. But if on the other hand no provisions are made for
them, they would feel ashamed and angry and bitterly curse their
children. This is why families make offerings of rams, he-goats, goats,
chicks, dry fish etc. Plenty of food (mainly iyan) kolanuts, kegs of
palm-wine at the graves of their departed ones on this day every year.
Isemole and Ebo-odun festivals are celebrated when new yams are
plentiful and people consume plenty of food during the two festivals.
The Ifa-owa (the oracle of the King) festival is
celebrated annually about the months after the Ogun festival. Various
families and individuals have their own oracles whose festivals come up
also annually. The significance of the Ifa-Owa festival is that it must
not precede any other one in the town, that is, after the king
celebrates his own, nobody or family must do so again that year.
Another significance is that ALL the Ifa priests in the town must
participate in the Oba’s oracle’s festival.
As experts, they will be able to interpret accurately what the Oba’s
oracle has in stock for the town because its jurisdiction covers the
whole town and the District.
The king’s oracle predicts what will happen during the year and tells
the king what sacrifices to make to appease the deities and different
spirits for the peace, prosperity, protection and progress of his town
in particular and his domain in general.
Amenities and Infrastructures
- Health: There is a Government Specialist Hospital which was
commissioned by the government of the defunct western state in 1970 as a
district hospital. It was upgraded to the status of a General Hospital
in 1976. The people of Ikole and environs had since been enjoying the
services of both the Egyptian and indigenous doctors as well as nurses
and midwives working there.
In addition to this, there is the Methodist Maternity Hospital which was
opened as dispensary in Ikole in the early thirties as the FIRST
medical centre in the whole of the then Ekiti North Local Government
Area. The dispensary was upgraded to the status of a full-fledged
maternity hospital with a midwifery training school attached to it.
There are also local government maternity centres and dispensary in the
town. There are in addition, several other private clinics.
- Water Supply: The multi-million Naira Ikole Water Scheme
which, so far, is the biggest and the best in Ekiti State supplies
well-treated Water to the town and to more than 8% of Ekiti north local
government area and some parts of Ekiti central local government area.
The scheme began in March 1971 and was commissioned in December 1975.
- Electricity: The Electricity scheme started under the
first phase of the electricity programme of the old western state
government about 1973 and was commissioned on June 24, 1975. This
essential service has increased the social and economic activities of
the people of Ikole in many folds since its inception.
- Banks: A Branch of the National Bank of Nigeria Limited
was opened at Ikole in 1962. It was the second branch of the Bank in
Ekitiland, Ado-Ekiti branch being the first. First Bank of Nigeria
opened in 1983 and the Community Bank followed in 1994. Ever since, the
tempo of commercial and economic activities of the town within the past
few years have increased and other commercial banks are expected to open
their Branches at Ikole any time soon.
- Shopping Centres : There are many shopping Centres at
Ikole which are owned by firms and private individuals. The most
prominent among them are the C.S.A., the Cooperative Consumer Shops,
Owo-Iya Electrical and Electronics Shop and many others along Oba
Adeleye Road; D.S. Ajayi & Sons Shop and I.D. Charity Shop along
Surulere Road; Atewolara Showroom along Hospital Road at Oke-Bola and
the Depot of Ondo State Investment Corporation along Araromi Road.
- Hotels And Other Accommodations: In addition to the
Government Catering Rest House which is almost completed, accommodations
are available at Emiola Memorial Standard Hotel along Ijesa-Isu Road as
well as Ibitoye Estate along Hospital Road at Oke-Bola and Oye Guest
House at Asin along Surulere Road.
- Tourist Attractions: The tourist attractions in the town
include the Utajuju Hill, the Water Works, Uta-Agba, Electric Bulbs
Factory at Oke-Bola, the Nigerian Wood-Processing Factory under
construction along Ijesa-Isu Road etc.
- Postal Services And Telecommunications :The Ikole Post
Office which has not assumed a Head Postmaster iv Office status started
as a Postal Agency in the early 40’s. In 1957 it was upgraded and
became a dub-departmental office while in 1962 it became a departmental
office with telephone services.
Its status had since continued to improve until 1980 when it assumed the
head postmaster’s office status. The automatic exchange at Ikole has
been completed. Currently, Ikole post office takes charge of the postal
services in the northern, north-eastern and western areas of Ekitiland
while Ado-Ekiti takes charge of the other half of Ekitiland.
- Road Transport System: Ikole is covered with a network
of roads. By the time the 20 kilometres township road contract now in
progress at Ikole is completed, the town will be proud of being one of
the towns having the best township roads in Ekiti State. The Ifaki-Omuo
trunk ‘A’ road passes through Ikole while the town is linked with other
important towns and villages such as Ado-Ekiti, Ikare, Iluomoba,
Ayedun, Itapaji – Egbe (kwara State), Ara-Ikole etc
Government Establishments
The Government establishments in Ikole include:
- Specialist Hospital,
- Ikole Water Scheme,
- Staff Housing Scheme,
- Agricultural Development Project,
- Brigade Headquarters,
- Sports Stadium Complex,
- Local Government Secretariat Complex,
- the Clinic,
- Technical Secondary School started by the Community which has been taken over by the State Government,
- Electricity Project,
- Federal Government College,
- Local Government Maternity Centres and Dispensary etc.
- Federal Government Housing Scheme (In progress)
- State judiciary’s Chief Magistrate’s Court,
- High court and Grade I Customary Courts
- Various Government Departments such as Education, Agriculture
and Rural Development, Trade Industry and Co-operatives, Home Affairs
Sports and Information etc have their offices well-established at Ikole.
- The Sports Council is maintaining a standard Swimming Pool and a
Lawn Tennis Court near the Offices of the Ministry of Works and
Transport near the Ansar-Ud-Deen High School along Ifaki road.
- The Nigeria (Divisional) Police Headquarters is along Ijesa-Isu road near Emiola Memorial Standard Hotel.
|
No comments:
Post a Comment